PROLOGUE
It begins at Avebury, in the late July of a cool, wet summer turned suddenly
warm and dry. The Marlborough Downs shimmer in a haze of unfamiliar
heat. Skylarks sing in the breezeless air above the sheep-cropped turf. The
sun burns high and brazen. And the stones stand, lichened and eroded,
sentinels over nearly five thousand years of history.
It begins, then, in a place whose origins and purposes are obscured by
antiquity. Why Neolithic henge-builders should have devoted so much time
and effort to constructing a great ramparted stone circle at Avebury, as well
as a huge artificial hill less than a mile away, at Silbury, is as unknown as it
is unknowable.
It begins, therefore, in a landscape where the unexplained and the
inexplicable lie still and close, where man-made markers of a remote past
mock the set and ordered world that is merely the flickering, fast-fleeing
present.
* * *
Saxon settlers gave Avebury its modern name a millennium and a half ago.
They founded a village within its protective ditch and bank. Over the
centuries, as the village grew, many of the stones were moved or buried.
Later, they were used as building material, the ditch as a rubbish-dump. The
henge withered.
Then, in the 1930s, came Alexander Keiller, the marmalade millionaire and
amateur archaeologist. He bought up and demolished half the village, raised
the stones, cleared the ditch, restored the circle. The clock was turned back.
The National Trust moved in. The henge flourished anew — a monument
and a mystery.
* * *
Nearly forty years have passed since the Trust's purchase of Keiller's land
holdings at Avebury. The renovated circle basks unmolested in the heat of a
summer's day. A kestrel, soaring high above on a thermal, has a perfect view
of the banked circumference of the henge, quartered by builders of later
generations. The High Street of the surviving village runs west-east along
one diameter, crossing the north-south route of the Swindon to Devizes road
close to the centre of the circle. East of this junction, the buildings peter out
as the effects of Keiller's demolition work become more apparent. Green
Street, the lane is aptly called, dwindling as it leaves the circle and winds on
towards the downs.
As it passes through the village, the main road performs a zigzag, the northwestern angle of which is occupied by the thatched and limewashed Red
Lion Inn. East of the inn, on the other side of the road, are the fenced-off
remains of an inner circle known as the Cove — two stones, one tall and
slender, the other squat and rounded, referred to locally as Adam and Eve.
There is a gate in the fence, opposite the pub car park, and another gate in
Green Street, on the other side of Silbury House, a four-square corner
property that formerly served as the residence of Avebury's Nonconformist
minister.
It is a little after noon on this last Monday of July, 1981. Custom is sparse at
the Red Lion and visitors to the henge are few. When the traffic noise ebbs,
as it periodically does, somnolence prevails. There is a stillness in the air and
in the scene. But it is not the stillness of expectancy. There is no hint, no
harbinger, of what is about to occur.
At one of the outdoor tables in front of the Red Lion, a solitary drinker sits
cradling a beer glass. He is a slim, dark-haired man in his mid-twenties,
dressed in blue jeans and a pale, open-necked shirt rolled up at the elbows.
Beside him, on the table, lie a spiral-bound notebook and a ballpoint pen. He
is gazing vacantly ahead of him, across the road, towards the remaining
stones of the southern inner circle. They do not command his attention,
however, as a glance at his wristwatch reveals. He is waiting for something,
or someone. He takes a slurp of beer and sets the glass down on the table. It
is nearly empty. Sunlight glistens on the swirling residue.
A child's voice catches his ear, drifting across from the Cove. There is, at
this moment, no traffic to mask the sound. The man turns and looks. He sees
a woman and three children approaching the Cove from the direction of the
perimeter bank. Two of the children are running ahead, racing, perhaps, to
be first to the stones: a boy and a girl. The boy is nine or ten, dressed in
baseball boots, blue jeans and a red T-shirt. The girl is a couple of years
younger. She is wearing sandals, white socks and a blue and white polka-dot
dress. Both have fair hair that appears blond in the sunshine, cut short on the
boy but worn long, in a ponytail, by the girl. The woman is lagging well
behind, her pace set by the youngest child, toddling at her side. This child, a
girl, is wearing grey dungarees over a striped T-shirt. There can hardly be
any doubt, given the colour of her hair, tied in bunches with pink ribbon, that
she is the sister of the other two children.
It is much less likely that the woman escorting her is their mother. She
appears too young for the role, slim, fine-featured and dark-haired, surely
not beyond her early twenties. She is dressed in cream linen trousers and a
pink blouse and is carrying a straw hat. Her attention is fixed largely on the
little girl beside her. The other two children are dashing ahead.
As they approach the stones, a figure steps out from the gap between Adam
and Eve, hidden till then from view. He is a short, tubby man in hiking
boots, brown shorts, check shirt and some kind of multi-pocketed
fisherman's waistcoat. He is round-faced, balding and bespectacled, aged
anything between thirty-five and fifty. The two children stop and stare at
him. He says something. The boy replies and moves forward.
The man outside the Red Lion watches for lack of anything more interesting
to watch. He sees nothing sinister or threatening. What he does see is a flash
of sunlight on glass as the man by the stones takes something out of one of
his numerous pockets. The boy steps closer.
The woman is hurrying to join them now, not running, nor even necessarily
alarmed, but cautious perhaps, her attention suddenly diverted from the
slow-moving infant who follows at her own dawdling pace, before abruptly
sitting down on the grass to inspect a patch of buttercups.
The man outside the Red Lion sees all of this and makes nothing of it. Even
when another figure enters his field of vision from behind Silbury House, he
does not react. The figure is male, short-haired and stockily built. He is
wearing Army surplus clothes and is moving fast, at a loping run, across the
stretch of grass beyond the stones. The woman, who cannot see him moving
behind her, is smiling now and talking to the man in the fisherman's
waistcoat.
And then it happens. The running man stops and bends over, grasps the
seated child beneath her arms, lifts her up as if she weighs little more than
the buttercup in her left hand and races back with her the way he came.
The man in the fisherman's waistcoat is first to respond. He says something
to the woman, raising his voice and pointing. She turns and looks. She puts
her hand to her mouth. She drops her hat and begins running after the man
who has grabbed the child. Screened as he is by Silbury House, he can no
longer be seen by the man outside the Red Lion. The roaring passage of a
southbound lorry further confuses the senses. Everything is happening very
quickly and very slowly. The beer-drinker does no more than rise from his
seat and gape as the next minute's events spray their poison over all who
witness them.
A white Transit van bursts into view round the corner from Green Street, its
engine racing, its rear door slamming shut. The child and her abductor are
inside. That is understood by all, or intuited, for only the woman has seen
them scramble aboard. A second man is driving the van. That is also
understood, though no-one catches so much as a glimpse of him amidst what
follows.
The man in the fisherman's waistcoat has taken a few ineffectual strides after
the woman, but has now turned back. The boy is standing stock-still between
Adam and Eve, paralysed by an inability to decide what to do or who to
follow.
No such indecision grips his sister, though. She is running, ponytail flying,
towards the gate onto the main road. What is in her mind is uncertain. From
where she was standing, she will have seen the van pull away. She knows
her sister is being stolen from her. She is not equipped to prevent the theft,
yet she seems determined to try. She flicks up the latch on the gate and darts
through.
The van turns right onto the main road. A northbound car, slowing for the
bend, brakes sharply to avoid a collision and blares its horn. The driver of
the van pays this no heed as he accelerates through a skid, narrowly avoiding
the boundary wall of the pub car park.
The girl does not pause at the edge of the road. She runs forward, into the
path of the van. She turns towards it and raises her hands, as if commanding
it to stop. There is probably just enough time for the driver to respond. But
he does not. The van surges on. The girl holds her ground. In a breathless
fraction of a second, the gap between them closes.
There is a loud thump as hard steel hits soft flesh. There is a blurred
parabola through the air of the girl's frail, flying body. There is the speeding
white flank of the van and the slower-moving dark green roofline of the
following car. Neither vehicle stops. The car driver proceeds as if he has
seen nothing. And maybe he has somehow failed to register what has
occurred. He does not have to swerve to avoid the crumpled shape at the side
of the road. He simply carries on.
The van and the car vanish round the next bend in the road. All movement
ceases. All sound dies.
It is only for a second. Soon everyone will be running. The boy will be
crying. The woman will be screaming. The man who was drinking outside
the Red Lion will be hopping over the wall of the car park, his eyes fixed on
the place at the foot of the opposite verge where the girl lies, her blue and
white dress stained bright red, the tarmac beneath her darkening as a pool of
blood spreads across the road. And her eyes will seem to meet his. And to
hold them in her sightless gaze.
But that is not yet. That is not this second. That is the future, a future forged
in the stillness and the silence of this frozen moment.
* * *
It begins at Avebury. But it does not end there.