Introduction

Sense and Sensibility, Jane
Austen’s first published novel, tells the story of the lives,
loves, and longings of two sisters, the sensitive, romantic
Marianne and the practical, even-tempered Elinor. With its extended
cast of supporting characters, including the garrulous Mrs.
Jennings, the stern Mr. Palmer, and the censorious Mrs. Ferrars,
Sense and Sensibility revolves around two narratives: the
possible romances of Elinor and Marianne Dashwood and the
day-to-day existence of everyone else. The constant anxiety that
pervades the story stems from the possibility that the sisters may
have to make do with the mundanity of country life, cluttered with
gossip, clamor, and superficiality, instead of being swept away by
the men of their dreams. In typical Austen fashion we are made
aware from the outset that Marianne’s choice of suitor, the dashing
and theatrical Willoughby, may be a disaster. Elinor’s more subdued
love object, the shy and awkward Edward Ferrars, on the other hand,
just might prove himself worthy if he could manage to articulate a
full sentence.
Austen began working on Sense and
Sensibility in 1795 with an epistolary fragment entitled
“Elinor and Marianne” (now lost). The final version was not
published until 1811, with a second edition issued in 1813
(Austen-Leigh, Jane Austen: Her Life and Letters, p. 8o; see
“For Further Reading”). Once described as “bleak, dark, and nasty”
compared with the “brightness” of Pride and Prejudice or the
complexity of her more mature works Emma, Mansfield Park,
and Persuasion, Sense and Sensibility has recently undergone
a critical renaissance. New editions, renewed scholarship, and a
critically acclaimed film version have put the novel center
stage.
Sense and Sensibility is a coming-of-age
novel, and also a work that chronicles Austen’s own “coming of
age”—her development as a writer. When she began working on “Elinor
and Marianne” she was only twenty, a young woman with the
possibility of courtship, marriage, and family open to her. By the
time the second edition of the novel was released, Austen had moved
from Hampshire to Bath, lost her adoring father, been disappointed
in love, rejected a marriage proposal, and relocated again with her
mother and sister to Chawton, where she turned her attention to
writing. Austen’s sense of herself in the world must have been
influenced by her close relationship with her only sister,
Cassandra, who similarly was disappointed in love and in the
awkward position of elder spinster aunt to a large and noisy
upper-middle-class country family.
The only surviving portrait of Austen, a
watercolor sketch by her sister, depicts the author as a plain,
pensive subject with large eyes and a slight hint of a smile. She
appears proper and subdued, unlike the description of her by a
family friend, who pronounced her “certainly pretty—bright & a
good deal of colour in her face—like a doll” (Tomalin, Jane
Austen: A Life, p. 108). Austen’s niece Anna’s view of her aunt
matches Cassandra’s portrayal of her: “Her complexion [is] of that
rare sort which seems the particular property of light brunettes: a
mottled skin, not fair, but perfectly clear and healthy; the fine
naturally curling hair, neither light nor dark; the bright hazel
eyes to match the rather small, but well shaped nose”
(Austen-Leigh, p. 240) .
In keeping with Austen’s status as a respectable
daughter of a clergyman, Sense and Sensibility was first
published anonymously. The initial advertisement for the novel,
which appeared in the Morning Chronicle on October 31, 1811,
refers to the author as “A Lady.” A subsequent notice in the same
paper on November 7, 1811, bills the work as “an extraordinary
novel by A Lady.” A few weeks later the book was announced as “an
Interesting Novel by Lady A” (Austen-Leigh, p. 254). Austen
apparently made some money on the first edition. Her biographers
Richard and William Austen-Leigh note that the £140 profit from the
first edition of Sense and Sensibility was a considerable
sum compared to the lesser proceeds her female contemporaries
earned from their novels—the £30 Fanny Burney gained from sales of
Evelina or the £100 Maria Edgeworth received for Castle
Rackrent (Austen-Leigh, p. 255).
Austen was influenced by the writers of her
youth. She adored Samuel Richardson, read Maria Edgeworth, Sir
Walter Scott, Dr. Johnson, Alexander Pope, William Cowper, Henry
Fielding, and Daniel Defoe, and recited passages from Fanny Burney
aloud (Gay, Jane Austen and the Theatre, p. 11). In Sense
and Sensibility Austen echoes earlier novelists while at the
same time anticipating the format of the nineteenth-century novel.
Austen’s choice of translating “Elinor and Marianne” from an
epistolary narrative (a novel in letters) into a story told by a
central narrative allowed her to juxtapose the internal and
external facets of her heroines. What we see Elinor do is often
contrasted with what we know she is thinking. This gap between
thought and action is highlighted repeatedly throughout the
novel.
Marianne and Elinor have very different ideas
about what they can and should reveal about their private thoughts.
When Elinor pleads with Marianne to give her the details of her
secretive relationship with the deceiving Willoughby, Marianne
retorts: “Our situations then are alike. We have neither of us any
thing to tell; you, because you communicate, and I, because I
conceal nothing” (p. 138). What Marianne implies is that Elinor’s
mode of communication, while utterly proper and correct, is always
veiled and restrained. When pressed about her feelings for Edward,
Elinor replies: “I meant no offence to you, by speaking, in so
quiet a way, of my own feelings. Believe them to be stronger than I
have declared” (p. 18). In Austen’s world women cannot communicate
effectively without revealing too much. They are left to perfect
the art of innuendo, leading questions, and disguised sentiments.
The slippery properties of language become a heroine’s greatest
weapon. At the same time, a misunderstood phrase or rumor can cause
her downfall.
The plot of Sense and Sensibility opens
with the anxiety of displacement and disenfranchisement. The
Dashwood sisters have just lost their father and have been forced
out of their home by their conniving sister-in-law. Austen’s
initial descriptions of Elinor and Marianne focus on their
reactions to this financial crisis:
Elinor, this eldest daughter whose advice was so
effectual, possessed a strength of understanding, and coolness of
judgment, which qualified her, though only nineteen, to be the
counsellor of her mother.... She had an excellent heart; her
disposition was affectionate, and her feelings were strong: but she
knew how to govern them: it was a knowledge which her mother had
yet to learn, and which one of her sisters had resolved never to be
taught (p. 6).
Elinor’s ability to rule her emotions and
provide rational, intelligent analyses of all situations puts her
in sharp contrast to Marianne, who “was sensible and clever, but
eager in everything; her sorrows, her joys, could have no
moderation. She was generous, amiable, interesting: she was
everything but prudent” (p. 6).
Echoing contemporary enlightenment debates on the
relative merits of reason versus emotion, Austen’s sisters
epitomize a shift in attitudes from the late eighteenth to the
beginning of the nineteenth century. Philosophers such as Mary
Wollstonecraft, William Godwin, and Thomas Paine championed the
rights of individuals rationally to govern themselves.
Wollstonecraft, in her Vindication of the Rights of Woman
(1792), critiqued the ways women were educated in the late
eighteenth century and brought up to believe that their only asset
was their beauty and seductive charms. She writes: “But in the
education of women, the cultivation of the understanding is always
subordinate to the acquirement of some corporeal accomplishment”
(Wollstonecraft, p. 105) . While Austen is not considered a radical
novelist, in her depiction of the educated, pragmatic Elinor she
moves away from the more feminine preoccupations of popular
eighteenth-century heroines such as Fanny Burney’s Evelina and
Samuel Richardson’s Pamela. Elinor must concern herself with
matters of the real world (money, lodgings, familial relationships
and obligations) at the same time that she is secretly negotiating
her feelings for Edward. Elinor’s calm and collected demeanor masks
her internal dialogue, a contrast that would become the hallmark of
Austen’s later heroines Elizabeth Bennet (Pride and
Prejudice), Fanny Price (Mansfield Park), and Anne
Elliot (Persuasion). In fact, Elinor’s desire to hide and
master her true feelings is a necessity. If she weren’t there to
organize her emotional mother and dreamy sister, nothing would get
done. During the move from Norland, “Elinor, too, was deeply
afflicted; but still she could struggle, she could exert herself.
She could consult with her brother, could receive her sister-in-law
on her arrival, and treat her with proper attention: and could
strive to rouse her mother to similar exertion, and encourage her
to similar forbearance” (p. 6).
The terms “sense” and “sensibility” have roots in
eighteenth-century literary culture. Sentimental novels of the
mid-eighteenth century such as Henry Mackenzie’s Man of
Feeling and Samuel Richardson’s Clarissa stressed the
importance of a moral code through the trials and tribulations of
the protagonists. Later in the century, novels and poetry of
“sensibility,” featuring connections between nature and emotion,
provided readers with new ways to view literature as both
entertaining and instructive. Although Austen links Elinor with
sense, which the Oxford English Dictionary defines as
“natural understanding and intelligence,” Marianne’s acute
sensibility, “the quality of being easily and strongly affected by
emotional influences,” is equally compelling and necessary.
Marianne’s affinity for art and literature and her willingness to
be swayed by her emotions are qualities that link her to
eighteenth-century notions of sensibility that emphasized,
according to the OED, “delicate sensitiveness of taste; also
readiness to feel compassion for suffering, and to be moved by the
pathetic in literature and art.” Elinor’s propriety and
self-restraint can be seen as a corrective to Marianne’s
tempestuous theatrics. Yet it is Marianne who moves the story along
and ultimately steals the show.
While Mansfield Park is the Austen novel
most often connected to questions of the theater and theatricality,
Sense and Sensibility is also a work that relies on
theatrical conceits. Austen’s attention to theatrical details
reflects her perception of her readers as audience members. She
read all of her manuscripts aloud to her family, and it was through
their encouragement that she managed to publish her work (Tomalin,
p. 121). Austen also experimented with theatrical writings. Some of
her earliest works were plays, and she may have performed in
private stage productions. She regularly attended the theater and
admired the leading actors and actresses of her day. In a letter
written to her sister, Cassandra, on April 25, 1811, Austen
discusses her anxiety about Sense and Sensibility’s public
reception: “I am very much gratified by Mrs. K’s interest in it. I
think she will like my Elinor, but cannot build on anything else.”
She then goes on to evaluate the musical performances at a party
she attended, explaining: “There was one female singer, a short
Mrs. Davis all in blue ... & all the Performers gave great
satisfaction by doing what they were paid for & giving
themselves no airs.” The letter concludes with details of her trip
to the Lyceum Theatre to see Isaac Bick erstaffe’s The
Hypocrite and her disappointment at missing Sarah Siddons, the
most famous actress of the era, playing Constance in Shakespeare’s
King John: “I had no chance of seeing Mrs. Siddons. I should
particularly have liked to see her in Constance & could swear
at her with little effort for disappointing me” (Le Faye, Jane
Austen’s Letters, p. 184). Clearly, watching, critiquing, and
analyzing various types of performances was a vital part of
Austen’s life, particularly around the time of Sense and
Sensibility’s publication. Although Austen has often been
considered a reclu sive, quiet literary figure, her letters suggest
that she was very much a part of the goings-on in her social
world—a world that involved attending the theater, visiting art
exhibitions, and shopping in fashionable London
neighborhoods.
Austen may have enjoyed the theatre and been
interested in specific actors and actresses, but her critique of
display and artifice reflects a transition between
eighteenth-century and nineteenth-century literary tastes. In her
early writings, and later in Northanger Abbey, Austen
parodies typically dramatic eighteenth-century characters, such as
the libertine, the sentimental, and the Gothic heroine, along with
conventional eighteenth-century plotlines: thwarted romance,
abduction, intrigue, and exaggerated, implausible events. Aspects
of these types of eighteenth-century narratives are in Sense and
Sensibility, but they all occur offstage. Colonel Brandon’s
stories about his former lover Eliza—her demise and Willoughby’s
seduction of her daughter—are episodes that serve as cautionary
tales dramatizing the consequences that befall women who behave
improperly. On the main stage of the novel this sort of acting out
is contained, but the subtleties of disguise and satire, emphasized
by descriptions of behavior, gesture, costume, and staging, are
central to the progression of the narrative. The plot structure
relies on theatrical conceits—pairs of characters, parallel story
lines, staged scenes, groups of characters thrown together in
awkward situations, misidentifications, and dramatic
monologues.
Some of the best moments in the novel are scenes
of dramatic confusion. The awkward exchange during which Mrs.
Jennings expresses her belief that Elinor is engaged to Colonel
Brandon; Colonel Brandon’s entrances when Marianne expects
Willoughby ; and Edward’s ill-timed visit to Elinor when she is
already entertaining Lucy, are moments of misrecognition that lead
up to the final moment when Edward arrives at Barton Cottage to
inform Elinor that he is, in fact, not married. Austen deliberately
plays with the pleasures of dramatic irony and suspense, thus
highlighting the importance of uncertainty—a state that Elinor
finds unbearable. She would rather not entertain the notion of
probabilities until they are specifically stated and explained.
This preference has as much to do with her notions of proper
behavior as with her attempt to protect herself from
disappointment.
Austen’s exploration of the pitfalls and
possibilities of theatrical expression is illustrated in her
portrayal of Marianne. Marianne is a natural actress in the sense
that she is demonstrative and expressive—sighing, swooning,
laughing, vehemently declaring opinions. She is unable to hide her
passionate feelings. She is always the primary performer in her own
story. She takes center stage and commands the audience’s
attention. She has no patience for characters who cannot act well
or do not appear in the right costumes. She is embarrassed by
Edward’s attempts to read poetry, and her initial reaction to
Colonel Brandon is disgust at his propensity for wearing flannel
waistcoats.
Despite her flair for the dramatic, Marianne is
actually a terrible actress, because she is incapable of deception
and duplicity. She is so easy to read and decipher because her
emotions and moods have physiological manifestations. After
Marianne sees Willoughby with his new mistress, she is
inconsolable: “The restless state of Marianne’s mind not only
prevented her from remaining in the room a moment after she was
dressed, but requiring at once solitude and continual change of
place, made her wander about the house till breakfast-time,
avoiding the sight of every body” (p. 147). Marianne’s feelings
lead her to improper actions, such as going on a private tour of
Willoughby’s home, Allenham, and writing him letters without an
agreement between them. Her lack of restraint leads to devastating
disappointment and a near-fatal illness.
Marianne’s theatrical tendencies and her
subsequent nervous collapse have interesting historical
corollaries. Acting techniques of the late eighteenth century,
introduced by the actor and theater manager David Garrick and
perfected by actresses such as Sarah Siddons, emphasized
connections between emotions and specific expressions and gestures.
Marianne’s “dreadful whiteness,” “inability to stand,” “frequent
bursts of grief,” and “desperate calmness” may have been visually
inspired by Austen’s trips to the theater to see actresses in
popular tragic roles. A preoccupation with madness, love, and death
was prevalent in many eighteenth-century novels. The plight of
these heroines reflects the eighteenth-century belief that women
were particularly susceptible to maladies caused by unchecked
passions and violent attachments. A popular eighteenth-century
diagnosis of madness focused on the state of an individual’s
nerves, a condition that was diagnosed by observing the subject’s
behavior. This condition of anxiety and agitation became known as
“the English malady.” Marianne’s reaction to disappointment in love
would have been familiar to eighteenth-century readers, but her
recovery and decision to transform herself into a dutiful wife
seems to be Austen’s revision of an older plot device.
Elinor is not a theatrical character. She is
controlled and cool, but not naturally so; therefore she must be an
excellent actress in order to contain and disguise her emotions and
the exuberance of her imagination. She must tell herself to calm
down, berating herself for having any expectations until she is
absolutely sure that Edward loves her. In contrast to Marianne, who
cannot subdue her feelings—“But to appear happy when I am so
miserable—oh, who can require it?” (p. 155), Elinor must wait to be
left alone so she can be “at liberty to think and be wretched” (p.
111). In this way Elinor’s world is more self-reflective and
divided than Marianne’s; she must have an outward self and a
private self to survive. As the audience, we can watch her on both
stages and see what is at stake in each.
In its attention to dialogue, modes of
expression, and the dilemma of how to communicate effectively,
Sense and Sensibility examines the value of everyday
language. In the world of the novel the characters who speak the
most are portrayed as gossipy, boring, and sometimes devious. In
fact, the novel is full of women talking, sometimes cruelly,
sometimes affectionately, but mostly to fill the silent gaps in
conversation left by the much less verbal men. With characteristic
wit Austen writes:
John Dashwood had not much to say for himself
that was worth hearing, and his wife had still less. But there was
no peculiar disgrace in this; for it was very much the case with
the chief of their visitors, who almost all laboured under one or
other of these disqualifications for being agreeable—want of sense,
either natural or improved—want of elegance—want of spirits—or want
of temper (pp.191-92).
Mrs. Jennings, Mrs. Palmer, and Lady Middleton
speak endlessly about their children or the goings-on in the
neighborhood. The relationship between doting mothers and their
children are par odied in scenes where Elinor and Marianne are
forced to endure afternoons with unruly offspring. Elinor observes
Lady Middleton’s inability to discipline her darlings:
She saw with maternal complacency all the
impertinent encroachments and mischievous tricks to which her
cousins submitted. She saw their sashes untied, their hair pulled
about their ears, their work-bags searched, and their knives and
scissors stolen away, and felt no doubt of its being a reciprocal
enjoyment. It suggested no other surprise than that Elinor and
Marianne should sit so composedly by, without claiming a share in
what was passing (p. 99).
Interestingly, the children’s antics here
deliberately dismantle the trappings of late eighteenth-century
femininity. The Miss Steeles endure being undressed, “their sashes
untied, their hair pulled about their ears,” searched, and deprived
of their domestic weapons—knives and scissors—used in female
employments such as embroidery and sewing. Elinor and Marianne’s
lack of participation provides them with an ironic distance in this
domestic drama; neither seems interested in playing traditional
female roles. It follows, then, that women in the novel have
trouble understanding the Dashwood sisters. As for Lady Middleton,
“because they neither flattered herself nor her children, she could
not believe them good-natured; and because they were fond of
reading, she fancied them satirical: perhaps without exactly
knowing what it was to be satirical; but that did not
signify. It was censure in common use, and easily given” (p. 201).
Not only is Lady Middleton incapable of sympathizing with Elinor
and Marianne, but she has no real idea of the meaning of her
characterization of them. Lady Middleton’s role as a typical
upper-class woman of her time seems a pointed critique of the ways
women misuse and misunderstand language.
Often tidbits of female news have a direct impact
on Elinor or Marianne. After the debacle with Willoughby, Mrs.
Palmer notes all the material particulars of his new match: “She
could soon tell at what coachmaker’s the new carriage was building,
by what painter Mr. Willoughby’s portrait was drawn, and at what
warehouse Miss Grey’s clothes might be seen” (p. 176). Through Mrs.
Palmer’s preoccupation with the material goods that signify
engagements—carriages, portraits, clothes—Austen suggests
Willoughby’s union with Miss Grey is not based on any real emotion
or connection, but on social conventions and pressures. In
addition, the gossipy voice of Mrs. Palmer provides Austen with a
way of satirizing society’s desire for novelties and anecdotes at
the expense of more significant or intangible concerns.
In Sense and Sensibility it is the
characters with the least sense who get the most airtime and those
with the most important news who are ignored. Colonel Brandon,
perhaps the most substantial male character in the novel, is
described by his rival Willoughby as someone “whom every body
speaks well of, and nobody cares about; whom all are delighted to
see, and nobody remembers to talk to” (p. 42). Marianne comments on
the fact that women are not supposed to talk about anything of
interest: “I have been too much at my ease, too happy, too frank. I
have erred against every common-place notion of decorum; I have
been open and sincere where I ought to have been reserved,
spiritless, dull, and deceitful:—had I talked only of the weather
and the roads, and had I spoken only once in ten minutes, this
reproach would have been spared” (p. 40) .
Characters that have a grasp of the devastating
possibilities of language are particularly dangerous. The second
chapter of the novel is an extended dialogue between John Dashwood
and his wife on the relative merits of bequeathing an allowance to
his sisters. By manipulating his sentiments and cleverly managing
her own agenda, Mrs. Dashwood succeeds in ensuring that the
Dashwood sisters are left with next to nothing. At one point she
declares, “Altogether, they will have five hundred a year amongst
them, and what on earth can four women want for more than that?
They will live so cheap! Their housekeeping will be nothing at all.
They will have no carriage, no horses, and hardly any servants ;
they will keep no company, and can have no expenses of any kind!
Only conceive how comfortable they will be!” (p. 10). Mrs. Dashwood
is just one of the many female characters in the novel who use the
subtle art of dialogue to further their own causes.
Lucy Steele, Elinor’s rival for Edward’s
affections, is perhaps the most conniving female character.
Ironically, Elinor and Lucy are both highly skilled actresses. But
while Lucy’s deceptions are based on her own narcissism and sense
of competition, Elinor’s are based on a sense of pride and
self-restraint. In Lucy’s confession to Elinor of her secret
engagement to Edward, every word seems calculated to unmask Elinor,
who is able only with great effort to subdue her powerful emotions.
Lucy remarks, “Though you do not know him so well as me, Miss
Dashwood, you must have seen enough of him to be sensible he is
very capable of making a woman sincerely attached to him” (pp.
107-8) . Lucy’s idea that Elinor must have seen enough of Edward to
ascertain his value reveals her own inability to read people and
situations.
Visual cues in the novel are usually deceptive.
Lucy’s proofs of her connection to Edward are objects: a miniature
of Edward, a letter, and the ring that Elinor has seen on Edward’s
finger. All these clues lead Elinor to surmise that Lucy is telling
the truth. These props, however, are not evidence of Edward’s
affections, but rather, signs of old-fashioned forms of romance
rituals. Just as with Mrs. Palmer’s observations about the
accessories of Willoughby’s marriage, Lucy’s visual evidence of her
attachment to Edward suggests that for Austen there is something
more important than the theatrical staging of romantic
relationships; what appears on the surface has to be read,
analyzed, and cleverly interpreted.
What we see of Elinor is also complex. In the
scene where the characters are admiring Elinor’s decorated screens,
it seems particularly important that we never see what the screens
look like. The decorations are not described, and there is no
opportunity for the reader to use visual metaphors to analyze
Elinor. What is more significant is how Elinor’s screens are passed
around the drawing room for inspection. Austen writes: “Before her
removing from Norland, Elinor had painted a very pretty pair of
screens for her sister-in-law, which being now just mounted and
brought home, ornamented her present drawing-room; and these
screens, catching the eye of John Dashwood on his following the
other gentlemen into the room, were officiously handed by him to
Colonel Brandon for his admiration” (p. 192). John Dashwood offers
his analysis of Elinor’s artistic talents: “ ‘These are done by my
eldest sister,’ said he; ‘and you, as a man of taste, will, I dare
say, be pleased with them. I do not know whether you ever happened
to see any of her performances before, but she is in general
reckoned to draw extremely well’ ” (p. 193). John Dashwood, of
course, has no opinion of his own to offer on Elinor’s work, only
what others have in general “reckoned about her,” but the rude Mrs.
Ferrars pronounces them “ ’very pretty‘—and, without regarding them
at all, returned them to her daughter” (p. 208). This provokes a
discussion of Miss Morton (Edward’s intended fiancée), who paints
“most delightfully” (p. 193), a comparison that inspires Marianne’s
wrath on the part of her injured sister. She exclaims: “This is
admiration of a very particular kind! what is Miss Morton to us?
who knows, or who cares, for her?—it is Elinor of whom we
think and speak” (p. 193).
Using a theatrical setup, Austen stages a scene
of subtle insults in which Marianne is the only character who
reveals her true feelings. Screens—objects used to shield oneself
from the heat and sparks of a fire—can be seen as theatrical props
used for protection and disguise. The screens function as a
metaphor for the layers of concealment operating in the scene.
Elinor cannot reveal to Mrs. Ferrars that she is in love with
Edward. She is also watching Lucy interact with Mrs. Ferrars, who
is under the mistaken impression that Edward will soon be engaged
to Miss Morton. John Dashwood feels guilty about not providing for
his sisters and must make up for it by attempting to praise them in
front of visitors. Colonel Brandon, in the midst of all this, is
observing Marianne, the woman he secretly loves, who is miserable
about having been jilted by Willoughby. Elinor’s opaque screens
suggest that her art is in her acts of concealment. She is the best
at remaining calm in this scene. In the larger scheme of the novel
she remains closed to us, except for what Austen allows us to see
with entry into her private thoughts. In addition, the screens
highlight the fact that visual cues in Sense and Sensibility
are usually misread; very few characters see anything correctly and
even fewer have the intelligence or thoughtfulness required to read
or interpret information.
The episodes of Sense and Sensibility are
divided between the more theatrical world of London and the
private, quieter space of the country. London mirrors the pressures
of the external world. The potentially damaging consequences of
exposure, publicity, and revelation are illustrated in the episodes
that occur away from the Dashwood’s country home. Marianne’s
obsession with getting in touch with Willoughby provides the
narrative tension for the middle section of the novel. Her
encounter with Willoughby at the ball is a terrifying scene in
which what she imagines to be true—her engagement to Willoughby—is
irrevocably denied by the reality of his performance: He ignores
her and appears attached to another woman. Although Austen provides
readers with some clues about Willoughby’s character—his reading of
Hamlet, for example—we are still struck by his cruelty and
Marianne’s inability to accept that she has misunderstood
Willoughby’s intentions. Elinor sees that “to wait, at least, with
the appearance of composure, till she might speak to him with more
privacy and more effect, was impossible, for Marianne continued
incessantly to give way in a low voice to the misery of her
feelings, by exclamations of wretchedness” (p. 145). The anxiety
inherent in misreadings becomes, for Austen, a way of emphasizing a
need for new methods of interpretation that take into account both
external and internal information.
Marianne’s desire for news of and contact with
Willoughby, and everyone else’s desire to understand the nature of
their relationship, reflect a larger societal hunger for gossip and
intrigue. What is overheard and discovered in coffeehouses and
shopping districts becomes a valuable commodity. Austen questions
the nature of value in a scene where Elinor observes a man (who she
later learns is Robert Ferrars, Edward’s brother) purchasing a
toothpick-case. She writes:
He was giving orders for a toothpick-case for
himself; and till its size, shape, and ornaments were determined,
all of which, after examining and debating for a quarter of an hour
over every toothpick-case in the shop, were finally arranged by his
own inventive fancy, he had no leisure to bestow any other
attention on the two ladies than what was comprised in three or
four very broad stares; a kind of notice which served to imprint on
Elinor the remembrance of a person and face of strong, natural,
sterling insignificance, though adorned in the first style of
fashion (p.181).
Robert Ferrars’s attention to the minute details
of a toothpick-case is contrasted with what he fails to notice: the
presence of the two ladies. His “sterling insignificance” is
analogous to his need for such a superfluous decorative item.
Elinor then meets her brother, and the topic of conversation for
the rest of the chapter is all about various types of value: a
discussion of Colonel Brandon’s financial situation is followed by
an assessment of Edward’s proposed fiancée’s worth; an evaluation
of the property value of Norland connects to a list of the items
the Dashwoods needed to purchase when moving into their new home;
and ultimately, the conversation ends with praise for Mrs.
Jennings, whom Mr. Dashwood considers to be “ ‘a most valuable
woman indeed,’ ”judging by her house and her style of living (p.
185). Linking toothpick-cases to houses, linen, china, and people,
Austen cleverly questions the notion of what is intrinsically
valuable and what passes for “inventive fancy.” In highlighting the
com modification of language, feeling, and relationships, Austen
points to the larger impact on individuals of a rapidly emerging
commercial economy. The real world of London, outside the safety
and comfort of the country, is seen as both potentially devastating
and ridiculous.
On the other hand, London presents Elinor with a
series of distractions. She is able to put her own feeling aside
for the moment while Edward and Lucy are temporarily offstage and
Marianne is fretting about Willoughby. It also seems clear that the
country as it once was, epitomized by Marianne’s affection for
poems about cottages and trees, as well as her soliloquy when
leaving her ancestral home—“Dear, dear Norland! ... when shall I
cease to regret you!” (p. 23)—is rapidly disappearing. Marianne’s
constant references to eighteenth-century aesthetic tastes,
picturesque landscapes, ruined cottages, and collapsed trees
suggest that she views the country through a clouded nostalgic
visual lens. The pressures of renovation and renewal threaten to
transform the landscape. When Mrs. Dashwood speaks of changing
Barton Cottage, the sentimental Willoughby remarks, “And yet this
house you would spoil, Mrs. Dashwood? You would rob it of its
simplicity by imaginary improvement!” (p. 61).
Willoughby’s desire to keep things as they were
is an interesting corollary to his position as an
eighteenth-century figure (the libertine) in a nineteenth-century
novel. Austen renovates his character by including a scene at the
end of the novel in which he attempts to apologize for his behavior
toward Marianne. Unlike the classic libertine, who exhibits no
remorse for his horrible actions, Willoughby, when faced with the
possibility of Marianne’s death, admits that he loved her all along
and will suffer forever for his unfortunate choices. Even Elinor is
moved by his confession, in part because it allows her to hope that
Edward might always regret his choices as well. Although Willoughby
cannot recover from his mistakes, Edward and Colonel Brandon, who
both also have shady pasts, are able to reinvent themselves and
emerge as new, improved suitors for Elinor and Marianne. While
Austen critiques her characters’ passion for novelty, she also
seems wary of relying too much on the customs and traditions of an
antiquated world. Her attention to modes of renewal in the novel,
of spaces, characters, and relationships, reflects her interest in
renovating the novel form. Marianne’s final acceptance of “second
attachments” points to a revised vision of what might work for
nineteenth-century heroines.
Throughout Sense and Sensibility
Marianne’s public and private selves are indistinguishable. Her
inability to disguise her feelings is linked to her idea that
everyone must see the world in the same way she does. “Like half
the rest of the world, if more than half there be that are clever
and good, Marianne, with excellent abilities and an excellent
disposition, was neither reasonable nor candid. She expected from
other people the same opinions and feelings as her own, and she
judged of their motives by the immediate effect of their actions on
herself” (p. 164). Austen suggests that the most dangerous thing
for women is to reveal themselves and to assume that they will be
understood and valued. All they have of their own is an ability to
safeguard a realm of privacy, a place of no access—metaphorically
demonstrated by Elinor’s screens. But this lesson, like everything
else in Austen’s world, threatens to break down; Elinor can’t keep
up her façade of tranquillity in parts of the novel, and her
constant self-policing leads to resentment, anger, and
depression.
By the end of the novel Marianne learns to subdue
her sensibility for her own good, and she settles in to the more
boring, conventional role of dutiful wife. Austen writes:
Instead of falling a sacrifice to an
irresistible passion, as once she had fondly flattered herself with
expecting, instead of remaining even for ever with her mother, and
finding her only pleasures in retirement and study, as afterwards
in her more calm and sober judgment had determined on,—she found
herself at nineteen submitting to new attachments, entering on new
duties, placed in a new home, a wife, the mistress of a family, and
the patroness of a village (p. 311).
Marianne’s loss of passion, and her submission
to her new role as mistress of the neighborhood, provides evidence
for Charlotte Brontë’s critique of the nonemotional nature of
Austen’s work. In a letter to a friend, Brontë wrote of
Austen:
Her business is not half so much with the human
heart as with the human eyes, mouth, hands, and feet. What sees
keenly, speaks aptly, moves flexibly it suits her to study; but
what throbs fast and full, though hidden, what the blood rushes
through, what is the unseen seat of life and the sentient target of
death—this Miss Austen ignores (Barker, The Brontës, p.
635).
Reading Sense and Sensibility, one is
tempted to point out that the story is, in fact, all about “the
human heart” and what conspires against it. Austen explores the
layers subtly covering Brontë’s notion of what “throbs fast and
full”: the inarticulate, intangible disquiet that haunts drawing
rooms and country houses; the terrifying reality of not being loved
and ending up alone, the frustration of being misread and
misunderstood. In her attention to both the exterior theatrics of
display along with the interior workings of the psyche, Austen
invites her readers to consider new methods of interpretation. Even
in its unsatisfying conclusion, Sense and Sensibility leaves
one thing intact: The bond between Elinor and Marianne is
ultimately more restorative than any romance or happy ending.
Laura Engel received her B.A. from Bryn
Mawr College and her M.A. and Ph.D. from Columbia University. She
is an assistant professor in the English Department at Duquesne
University in Pittsburgh where she specializes in
eighteenth-century British literature and drama. Her previous
publications include essays on the novelists A. S. Byatt and Edna
O‘Brien. She is currently working on a book that explores the
connections between women and celebrity in eighteenth-century
culture.